It is the Thureeya which is beyond the three common states and is the thing called Brahman. It has five fires, protects effects of mantras, personification of the fifty consonants, has the form of Atharva Veda, is the chief of several crores of Ganas, has the shape which is extremely big, red coloured, gives whatever is asked for, medicine for worry and diseases and the root of Srishti (creation), Sthithi (upkeep) and Laya(merging). Thathpurusha is with eight letters (Aa, Ka, Cha, Ta, Tha, Pa, Ya, Sa) and is in the eight petal lotus and is normally surrounded by air. It gives full consciousness, rules over all the three worlds, spread over all the three worlds and grants all sort of luck and results for the action performed. It is the aspect of fire, is lights of crores of suns, Sama Veda, eight type of songs, courageous tone, Ahwaneeyagni, power of knowledge, power to destroy and slightly blackish white colour. Vamadeva gives great knowledge and destroys all sins.
It drives away all sins, destroys all that is evil and grants riches. 2Īghora is the aspect of water and is moon, Goddess Parvathy, Yajur Veda, blue colour of the cloud, Dakshinagni (the fire of the south) and fifty letters.
Sathyojatha is the aspect of earth and is the Sun, Goddess Lakshmi, Brahma, the letter Om, Rig Veda, Garhapathyagni (Household fire), mantras, Saptha Swaras (seven notes) and yellow colour. The Para Brahma took shape in stages of Sathyojatha, Aghora, Vamadeva, Thathpurusha and Ishana. Sage Pippalada asked Lord Ishwara, “Oh, God, Which appeared first?” Om ! Let there be Peace in me ! Let there be Peace in my environment ! Let there be Peace in the forces that act on me !
Om ! May He protect us both together may He nourish us both together May we work conjointly with great energy, May our study be vigorous and effective May we not mutually dispute (or may we not hate any). The five forms or faces of Shiva also correspond to the five syllables in the holy pentasyllabic mantra – na-mah-shi-vā-ya. The Pancha-Brahma mantras exalt Shiva through His five forms (faces) – Sadyojata, Vamadeva, Aghora, Tatpurusa and Isana। The five faces or forms of Shiva represent the five functions or acts (panchakrityas) – creation, sustenance, dissolution, concealing grace and revealing grace, respectively. The five faces of Shiva, also known as the pancha-brahmatmaka represent both the trinity (Brahma, Vishnu, Shiva), as well as the three fold progression of Shiva himself (Rudra, Ishwara, Sadashiva).
0 kommentar(er)
